"KINSMAN
REDEEMER"
Part 1
December
8, 1996 am
MF Blume
Ruth 4:14 And the women said unto
Naomi, Blessed [be] the LORD, which hath not left thee this day without a
kinsman, that his name may be famous in Israel.
Ruth was a woman of Moab.
- She married a Hebrew man's
son.
- Elimelech was her father-in-law.
- He died and left his wife
with her two sons.
- The boys married women
from Moab, Orpah and Ruth.
- These boys died, also,
and the women were left there as widows (Ruth 1:1-5).
The deceased husbands owned
land in Israel.
- In Bethlehem.
- But when the husbands died,
the women lost their land there.
Naomi left to go to her original
home, since she heard God blessed the people there again with bread.
- The daughters-in-law went
also.
- Naomi told them both to
return and remain in Moab.
- Orpah returned but Ruth
vowed to go to Israel.
Ruth 1:16-17 And Ruth said, Intreat
me not to leave thee, [or] to return from following after thee: for whither
thou goest, I will go; and where thou lodgest, I will lodge: thy people [shall
be] my people, and thy God my God: Where thou diest, will I die, and there
will I be buried: the LORD do so to me, and more also, [if ought] but death
part thee and me.
- They went to Bethlehem.
- They left Moab to live
in Poverty in Israel.
Not only was Ruth a widow, but
also a Gentile in Israel.
- a "stranger".
- A law of Israel made provision
for her to be able to glean the corners of the fields of the Hebrews for
her own food.
Levi 19:9-10 And when ye reap the
harvest of your land, thou shalt not wholly reap the corners of thy field,
neither shalt thou gather the gleanings of thy harvest. And thou shalt not
glean thy vineyard, neither shalt thou gather [every] grape of thy vineyard;
thou shalt leave them for the poor and stranger: I [am] the LORD your God.
Ruth 2:2 And Ruth the Moabitess
said unto Naomi, Let me now go to the field, and glean ears of corn after
[him] in whose sight I shall find grace. And she said unto her, Go, my daughter.
- She gleaned from Boaz' field.
- Boaz was a very wealthy
man in Israel.
Ruth 2:3 And she went, and came,
and gleaned in the field after the reapers: and her hap was to light on a
part of the field [belonging] unto Boaz, who [was] of the kindred of Elimelech.
- The man was a relative of
Ruth!
- He was her single hope
to getting her land back.
- She could retain her inheritance
through him.
- He was a kinsman.
- A Law existed in Israel
called the Levirate Law
- (Levir is the Latin term
for brother)
- The deceased man's brother
was supposed to marry the widow.
- To keep the deceased man's
name in the land through male children, the deceased man's brother would
marry and bear children by the widow.
LEVIRATE LAW
Deut 25:5-10 If brethren dwell together,
and one of them die, and have no child, the wife of the dead shall not marry
without unto a stranger: her husband's brother shall go in unto her, and
take her to him to wife, and perform the duty of an husband's brother unto
her. And it shall be, [that] the firstborn which she beareth shall succeed
in the name of his brother [which is] dead, that his name be not put out
of Israel. And if the man like not to take his brother's wife, then let his
brother's wife go up to the gate unto the elders, and say, My husband's brother
refuseth to raise up unto his brother a name in Israel, he will not perform
the duty of my husband's brother. Then the elders of his city shall call
him, and speak unto him: and [if] he stand [to it], and say, I like not to
take her; Then shall his brother's wife come unto him in the presence of
the elders, and loose his shoe from off his foot, and spit in his face, and
shall answer and say, So shall it be done unto that man that will not build
up his brother's house. And his name shall be called in Israel, The house
of him that hath his shoe loosed.
- The deceased man's name
would be lost if he had no sons before he died.
- The woman did have his
name, but lost it, in effect.
- She would die, and without
a son with his name, the name would die.
- When one lost their name,
they lost authority they had and power and possessions.
- The name implied authority
and power.
- Kinsman Redeemer would
buy back that which was originally held, but lost.
- In this case, her husband's
power and name was lost.
As time passed, Boaz began to
love Ruth.
- But a man closer in kin
to her husband was alive and therefore had to right to marry her before him.
- This other man was the
rightful redeemer.
- And to marry her and have
a firstborn son, would cause that son to be named after the widow's deceased
husband.
Ruth 4:1-6 Then went Boaz up to
the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake
came by; unto whom he said, Ho, such a one! turn aside, sit down here. And
he turned aside, and sat down. And he took ten men of the elders of the city,
and said, Sit ye down here. And they sat down. And he said unto the kinsman,
Naomi, that is come again out of the country of Moab, selleth a parcel of
land, which [was] our brother Elimelech's: And I thought to advertise thee,
saying, Buy [it] before the inhabitants, and before the elders of my people.
If thou wilt redeem [it], redeem [it]: but if thou wilt not redeem [it, then]
tell me, that I may know: for [there is] none to redeem [it] beside thee;
and I [am] after thee. And he said, I will redeem [it]. Then said Boaz,
What day thou buyest the field of the hand of Naomi, thou must buy [it] also
of Ruth the Moabitess, the wife of the dead, to raise up the name of the
dead upon his inheritance. And the kinsman said, I cannot redeem [it] for
myself, lest I mar mine own inheritance: redeem thou my right to thyself;
for I cannot redeem [it].
- The rightful redeemer would
not redeem the inheritance for fear of marring his own inheritance.
- So he gave the right to
Boaz.
- Boaz would redeem the heritage
and marry Ruth!
Ruth 4:10 Moreover Ruth the Moabitess,
the wife of Mahlon, have I purchased to be my wife, to raise up the name
of the dead upon his inheritance, that the name of the dead be not cut off
from among his brethren, and from the gate of his place: ye [are] witnesses
this day. And all the people that [were] in the gate, and the elders, said,
[We are] witnesses. The LORD make the woman that is come into thine house
like Rachel and like Leah, which two did build the house of Israel: and do
thou worthily in Ephratah, and be famous in Bethlehem: And let thy house
be like the house of Pharez, whom Tamar bare unto Judah, of the seed which
the LORD shall give thee of this young woman. So Boaz took Ruth, and she
was his wife: and when he went in unto her, the LORD gave her conception,
and she bare a son.
- Adam was the Man in God's
Image.
- His name was power and
authority.
- He ruled over the earth.
- But he fell into sin and
lost all.
- He died.
Gene 2:17 But of the tree of the
knowledge of good and evil, thou shalt not eat of it: for in the day that
thou eatest thereof thou shalt surely die.
- Mankind lost the "land"
- We became poverty-stricken.
- Adam was our "head" as
a woman's husband was her headship.
- We were left to glean fields.
- We are also known as "strangers",
as Ruth was a stranger in Israel.
- Gentiles.
God looked upon us and sought
to redeem us.
- There had to be a kinsman
to redeem us.
- A human, like Adam would
alone be "kin".
- Angels were brethren, but
humanity is still lower than the angels.
- So God became a human.
- He then was closer to man
than the angels.
- He became our KIN.
Of humanity, we read this:
Hebr 2:5-8 For unto the angels
hath he not put in subjection the world to come, whereof we speak. But one
in a certain place testified, saying, What is man, that thou art mindful
of him? or the son of man, that thou visitest him? Thou madest him a little
lower than the angels; thou crownedst him with glory and honour, and didst
set him over the works of thy hands: Thou hast put all things in subjection
under his feet. For in that he put all in subjection under him, he left nothing
[that is] not put under him. But now we see not yet all things put under
him.
A quote from Psalm 8:5.
- How is this Psalm 8:5 true?
- Man is not over the works
of God's hands.
- But Jesus is!
- We may not see mankind
over all, but Jesus is!
- Man was created to be over
these things.
- But Adam lost that authority.
- Jesus came to redeem it.
Hebr 2:9 But we see Jesus, who
was made a little lower than the angels for the suffering of death, crowned
with glory and honour; that he by the grace of God should taste death for
every man. For it became him, for whom [are] all things, and by whom [are]
all things, in bringing many sons unto glory, to make the captain of their
salvation perfect through sufferings.
Man was lost.
- Death took Adam, and death
came by sin.
- Adam's name one time meant
authority but became slavery.
- Poverty.
God, Himself, became a man.
- Jesus sent nobody else.
- Jesus paid the redemption
price.
- Jesus incarnated as man
and became kin to mankind.
- The redeemer had to pay
the price of something he owned.
- He gave HIMSELF.
Gala 2:20 I am crucified with
Christ: nevertheless I live; yet not I, but Christ liveth in me: and the
life which I now live in the flesh I live by the faith of the Son of God, who
loved me, and gave himself for me.
Now it can be said that Psalm
8:5 is true.
- Redemption was in effect
when one bought back something that formerly belonged to a party but was
passed into other hands and owned by that other.
- God redeemed Israel from
Egypt.
Exod 6:6 Wherefore say unto the children of Israel, I [am] the LORD, and
I will bring you out from under the burdens of the Egyptians, and I will rid
you out of their bondage, and I will redeem you with a stretched out arm,
and with great judgments:
God lost Israel to Egypt.
- God even redeemed Israel
from Babylon by giving the price of Egypt, Ethiopia and Seba to King Cyrus.
Isai 43:3 For I [am] the LORD
thy God, the Holy One of Israel, thy Saviour: I gave Egypt [for] thy ransom,
Ethiopia and Seba for thee
Isai 48:20 Go ye forth of Babylon,
flee ye from the Chaldeans, with a voice of singing declare ye, tell this,
utter it [even] to the end of the earth; say ye, The LORD hath redeemed his
servant Jacob.
Isai 51:11 Therefore the redeemed
of the LORD shall return, and come with singing unto Zion; and everlasting
joy [shall be] upon their head: they shall obtain gladness and joy; [and]
sorrow and mourning shall flee away.
Isai 62:12 And they shall call
them, The holy people, The redeemed of the LORD: and thou shalt be called,
Sought out, A city not forsaken.
Jesus redeemed the church with
the payment of His own blood.
Acts 20:28 Take heed therefore
unto yourselves, and to all the flock, over the which the Holy Ghost hath
made you overseers, to feed the church of God, which he hath purchased
with his own blood.
Boaz loved Ruth.
- He redeemed her place in
Israel.
- Christ loves us and redeemed
our place in the GARDEN!
As the beautiful story ends,
notice Ruth's lineage.
- She was the great grandmother
of King David.
- She was the ancestor of
Mary, the mother of Jesus!
- She was a Gentile, termed
as "not a people", but became part of the family of God's people.
Ruth 4:18-22 Now these [are] the
generations of Pharez: Pharez begat Hezron, And Hezron begat Ram, and Ram
begat Amminadab, And Amminadab begat Nahshon, and Nahshon begat Salmon, And
Salmon begat Boaz, and Boaz begat Obed, And Obed begat Jesse, and Jesse begat
David.
Christ has redeemed Adam's name
and power and dominion.
2Cor 5:14-15 For the love of Christ
constraineth us; because we thus judge, that if one died for all, then were
all dead: And [that] he died for all, that they which live should not henceforth
live unto themselves, but unto him which died for them, and rose again.
Live for Jesus!
- He paid the price for our
redemption.
- He loved you that much.
- Without Him we are lost
forever.
- Accept the fact that He
paid your redemption and then come to Him.
- Without Him we're nothing.
- Not a people.
- In the poverty of sin.
- Be redeemed!
At the GATE, Boaz announced
his redemption.
- GATE is the CHURCH.
- "Bethel" means HOUSE OF
GOD.
- Jacob called a place BETHEL
after he saw the gate to Heaven opened.
One last note:
Leviticus 23 gives the law of
gleaning.
- Verse 22.
- This law is listed between
the explanation of two sets of feasts.
- Spring feasts and Autumn
feasts of Israel.
- All the Spring feasts have
been fulfilled. (Passover, Feast of firstfruits, Pentecost, etc.)
- The Fall feasts are not
fulfilled yet.
- We are in the summer now.
- Between the fulfillment
of feasts.
- In the HARVEST age of summer
where the gleaning of fields occurred and Ruth was redeemed!